skip to main content

September 22, 2025

Cover of Psychology of Religion and Spirituality (small) While it is unsurprising that many people experience psychedelics in ways that are consistent with beliefs they already have, some describe experiences that changed their beliefs (Davis et al., 2020; Griffiths et al., 2019; Nayak & Griffiths, 2022; Nayak et al., 2023, 2024; Timmermann et al., 2021). After all, psychedelic experiences are often described as having religious, spiritual, or other significance (Cherniak et al., 2021, 2024; Dupuis, 2021; Griffiths et al., 2018). However, renewed interest in psychedelics is occurring in pluralistic societies where more people are becoming spiritual but not religious.

In two studies described in an article published in Psychology of Religion and Spirituality, my co-author Pehr Granqvist and I explored how psychedelic use relates to changes in religiosity and spirituality. First, we examined data for more than 22,000 people from the United Kingdom spanning multiple decades to see if those who used psychedelics were more likely to change their religious identity. We found that people who used psychedelics were less likely to have grown up in a religion or belong to a religion as an adult. Also, psychedelic users were more likely to leave the religion they grew up in than people who had not used. However, this trend was the same for using other illicit substances, too.

Second, we studied whether people felt more religious or spiritual over the two months after a psychedelic experience. Surprisingly, we found no changes in either.

Psychedelics and their effects are context-dependent. Notwithstanding the spiritual experiences they sometimes elicit, psychedelic use in Western contexts cannot be separated from broader secularization-related trends.

Why is this important?

  • Secularization of modern society: As some societies continue to secularize, traditional religious affiliation is declining, particularly among younger generations. At the same time, interest in noninstitutional spirituality and meaning-making is growing. This article directly addresses how psychedelic use may intersect with these trends, providing insight into how individuals might form new spiritual identities outside of organized religion.
  • Challenging assumptions about psychedelics as spiritual catalysts: A critical finding of the study is that psychedelic use does not consistently increase religiosity or spirituality. This result challenges romanticized views that psychedelics inevitably lead to mystical insight or religious awakening. It contributes nuance by showing that context, personality, and intention likely moderate outcomes.
  • Relevance for clinical and theological discourses: For clinicians exploring psychedelic-assisted therapy and for religious communities concerned about the spiritual implications of psychedelics, this article offers data-driven clarity. It invites reflection on how psychedelics might facilitate spiritual exploration outside of traditional doctrines and whether they pose a threat or an opportunity for contemporary religious thought.

While mystical experiences related to the effects of psychedelics are widely reported, long-term shifts may be more subtle and shaped by existing beliefs and life context. Psychedelics might gently reorient the compass of meaning, but they do not build or destroy temples. Their impact on spirituality is personal, evolving, and never guaranteed.

This article is in the Social Psychology and Social Processes Articles topic area.

Citations

Cherniak, A. D., Carhart-Harris, R., Gruneau-Brulin, J., Mikulincer, M., Östlind, S., & Granqvist, P. (2025). Synthesizing attachment theory with the REBUS model: An agenda proposal for psychedelic science. In M. van Elk & D. Yaden (Eds.), The Oxford handbook of psychedelic, spiritual, religious, and mystical experiences. Oxford University Press. Advance online publication. https://dx.doi.org/10.1093/oxfordhb/9780192844064.013.17opens in new window

Cherniak, A. D., & Granqvist, P. (2025). How does psychedelic use relate to aspects of religiosity/spirituality? Preregistered report from a birth cohort study and a prospective longitudinal study. Psychology of Religion and Spirituality, 17(3), 175–194. https://doi.org/10.1037/rel0000561

Cherniak, A. D., Gruneau-Brulin, J., Mikulincer, M., Östlind, S., Carhart-Harris, R., & Granqvist, P. (2022). Psychedelic science of spirituality and religion: An attachment-informed agenda proposal. International Journal for the Psychology of Religion, 33(4), 259-276. https://doi.org/10.1080/10508619.2022.2148061opens in new window

Davis, A. K., Clifton, J. M., Weaver, E. G., Hurwitz, E. S., Johnson, M. W., & Griffiths, R. R. (2020). Survey of entity encounter experiences occasioned by inhaled N,N-dimethyltryptamine: Phenomenology, interpretation, and enduring effects. Journal of Psychopharmacology, 34(9), 1008–1020. https://doi.org/10.1177/0269881120916143opens in new window

Dupuis, D. (2021). Psychedelics as tools for belief transmission: Set, setting, suggestibility, and persuasion in the ritual use of hallucinogens. Frontiers in Psychology, 12, 730031. https://doi.org/10.3389/fpsyg.2021.730031opens in new window

Griffiths, R. R., Hurwitz, E. S., Davis, A. K., Johnson, M. W., & Jesse, R. (2019). Survey of subjective “God encounter experiences”: Comparisons among naturally occurring experiences and those occasioned by the classic psychedelics psilocybin, LSD, ayahuasca, or DMT. PLOS ONE, 14(4), e0214377. https://doi.org/10.1371/journal.pone.0214377opens in new window

Griffiths, R. R., Johnson, M. W., Richards, W. A., Richards, B. D., Jesse, R., MacLean, K. A., Barrett, F. S., Cosimano, M. P., & Klinedinst, M. A. (2018). Psilocybin-occasioned mystical-type experience in combination with meditation and other spiritual practices produces enduring positive changes in psychological functioning and in trait measures of prosocial attitudes and behaviors. Journal of Psychopharmacology, 32(1), 49–69. https://doi.org/10.1177/0269881117731279opens in new window

Nayak, S. M., & Griffiths, R. R. (2022). A single belief-changing psychedelic experience is associated with increased attribution of consciousness to living and non-living entities. Frontiers in Psychology, 13, 852248. https://doi.org/10.3389/fpsyg.2022.852248opens in new window

Nayak, S. M., Singh, M., Yaden, D. B., & Griffiths, R. R. (2023). Belief changes associated with psychedelic use. Journal of Psychopharmacology, 37(1), 80–92. https://doi.org/10.1177/02698811221131989opens in new window

Nayak, S. M., White, S. H., Hilbert, S. N., Lowe, M. X., Jackson, H., Griffiths, R. R., Garcia-Romeu, A., & Yaden, D. B. (2024). Psychedelic experiences increase mind perception but do not change atheist-believer status: A prospective longitudinal study. Journal of Psychoactive Drugs. Advance online publication. https://doi.org/10.1080/02791072.2024.2346130opens in new window

Timmermann, C., Kettner, H., Letheby, C., Roseman, L., Rosas, F. E., & Carhart-Harris, R. L. (2021). Psychedelics alter metaphysical beliefs. Scientific Reports, 11(1), 22166. https://doi.org/10.1038/s41598-021-01209-2opens in new window

About the authors

Rabbi Aaron D. Cherniak is a PhD candidate at Stockholm University in Sweden and a research fellow at Reichman University in Israel, as well as a clinician and researcher at Shaare Zedek Medical Center’s Shaare Nefesh clinic. His research examines the intersection of mental health and well-being with religion and spirituality, going beyond descriptive questions to investigate specific processes, primarily through the lens of attachment theory. His interest in spirituality encompasses a range of experiences, from transcendent emotions in everyday life to intense spiritual experiences and contemplative exercises, and it explores both favorable and unfavorable outcomes, aiming to contribute to therapeutic interventions. Learn more about Aaron D. Cherniakopens in new window.

Pehr Granqvist, PhD, holds the Eneroth Professorship of Psychology at Stockholm University, Sweden. His research on attachment and religion, for which he received the William James Award in 2023, examines the connections among early caregiving experiences, attachment patterns, and individual differences in facets of religion and spirituality, with a focus on how deities can function as noncorporeal attachment figures. Recently, he has researched the intersection of attachment theory and psychedelic science, including whether psychedelic treatments may promote “earned security” of attachment and investigating the role of spiritual experiences.

Date created: September 2025